2.4. Virtues#
In carrying out a principled Bayesian approach to learning from data, there are virtues that we wish to uphold. A good list of these is reproduced here from the paper by Gelman and Hennig. These are broadly relevant for the practice of science and not only Bayesian inference.
Aspirational virtues for Bayesian inference and beyond
Transparency
Clear and unambiguous definitions of concepts
Open planning and following agreed protocols
Full communication of reasoning, procedures, spelling out of (potentially unverifiable) assumptions and potential limitations
Consensus
Accounting for relevant knowledge and existing related work
Following generally accepted rules where possible and reasonable
Provision of rationales for consensus and unification
Impartiality
Thorough consideration of relevant and potentially competing theories and points of view
Thorough consideration and if possible removal of potential biases: factors that may jeopardize consensus and the intended interpretation of results
Openness to criticism and exchange
Correspondence to observable reality
Clear connection of concepts and models to observables
Clear conditions for reproduction, testing and falsification
Awareness of multiple perspectives
Awareness of context dependence
Recognition of dependence on specific contexts and aims
Honest acknowledgement of the researcher’s position, goals, experiences and subjective point of view
Investigation of stability
Consequences of alternative decisions and assumptions that could have been made in the analysis
Variability and reproducibility of conclusions on new data
George Pólya was a Hungarian-American mathematician who, in addition to many contributions to pure mathematics, developed a framework for problem solving that incorporated many principles of plausible inference that we build into our Bayesian methods. He also articulated three moral qualities essential for the robust practice of scientific discovery in general, which we have adapted here with the hope they are shared by all of our readers.
Moral qualities of the scientist
Adapted from G. Polya, Induction and Analogy in Mathematics, chapter 1, section 4, which is entitled “The Inductive Attitude”.
- Intellectual courage
One should be ready to revise any one of our beliefs.
- Intellectual honesty
One should change a belief when there is a compelling reason to do so. To stick to a conjecture clearly contradicted by experience is dishonest. It is also dishonest to ignore information or not to state and criticize all assumptions.
- Wise restraint
One should not change a belief wantonly, without some good reason. Don’t just follow fashion. Do not believe anything, but question only what is worth questioning.